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# 瑜伽論記 1.132

瑜伽論記 1.132

- **Language:** Classical Chinese

### [1.132](https://indike.org/pramana/in.bauddha.taisho.1828.1.132)

有見有對者：舊經論名可見，依梵本名有見。依正理論總有三說：云由二義故。一者、此色定與見俱故名有見，由色與眼俱起故，如有伴侶；二者、此色可有示現，故名有見，可示在此。在彼別故，如有所緣。有說：此色於觀等，事有像可現，故名有見，可示如彼，此亦爾故。有對有三，此是障礙有對。

> Regarding "visible and resistant": the old sūtras and treatises called it "capable of being seen"; based on the Sanskrit text, it is called "visible." Based on the Nyāyānusāra, there are three explanations in all: it says it is due to two meanings. First, this matter definitely occurs together with seeing, hence it is called visible; because matter arises together with the eye, as if having a companion. Second, this matter can be demonstrated, hence it is called visible; it can be shown to be here or there specifically, as having an object. Some say: this matter, in contemplation and so forth, has an image that can appear, hence it is called visible; it can be demonstrated to be like that, and this is also so. There are three kinds of resistance; this is physical resistance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.1.132) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.2.4) — Classical Chinese
- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.2.5) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.3.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.1.132](https://indike.org/pramana/in.bauddha.taisho.1828.1.132) · Pramāṇa
