[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 1.590 # 瑜伽論記 1.590 瑜伽論記 1.590 - **Language:** Classical Chinese ### [1.590](https://indike.org/pramana/in.bauddha.taisho.1828.1.590) 一切處者，唯識第五解云：謂三性處。一切地者，有二義：一云、有尋等三地；二云，九地，謂從欲界乃至非想。一切時者，心生必有。一切耶者，隨其自位起一必俱，遍行具四，別境非後二，善十一中，非一切處，唯善性故。非一切時者，非心生時則皆起故。非一切耶者，雖十竝頭起而輕安不定故。一切地者，有義：遍九地心定加行亦名定地。彼亦微有調暢義故，由斯欲界亦有輕安，有義：不然。論說欲界由闕輕安名不定地，而言通一切者，有尋伺等三地皆有故；然五十五云：善心起時有六位者，據強為論故，染四皆無，此文總說根本及隨煩惱合名染位，不定唯一，謂一切性。 > "In all stations": the fifth fascicle of the Vijñaptimātratāsiddhi explains that this refers to the stations of the three natures. "In all stages" has two meanings: one says the three stages of having investigation, and so forth; the other says the nine stages, from the desire realm up to \[the stage of\] neither-perception-nor-non-perception. "At all times": necessarily present whenever mind arises. "All \[together\]?": whichever are in their own category, when one arises they must all be together. The universal possess all four. The particular lack the latter two. Among the eleven wholesome ones, they are not "in all stations," because they are exclusively of the wholesome nature. "Not at all times": because they do not all arise whenever mind arises. "Not all \[together\]?": although ten arise together, pliancy is not fixed. Regarding "in all stages": one opinion holds that the mind of meditative preparation across all nine stages is also called a stage of concentration; because it also has a slight sense of being harmonized and unobstructed, therefore the desire realm also has pliancy. Another opinion holds: this is not so; the treatise states that because the desire realm lacks pliancy it is called an unconcentrated stage, and as for saying that it extends to all, it is because it exists in all three stages of having investigation and reflection, and so forth. However, fascicle fifty-five states that when a wholesome mind arises there are six stages, which is stated according to the predominant; therefore the defiled lack all four. Here the text speaks generally of the primary and secondary afflictions combined under the name of the defiled category. For the indeterminate there is only one, namely all natures. > — English (machine translation) (machine translation) - [Previous: 1.589](https://indike.org/pramana/in.bauddha.taisho.1828.1.589) - [Next: 1.591](https://indike.org/pramana/in.bauddha.taisho.1828.1.591) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1828.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.1.590) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.2.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.1.590](https://indike.org/pramana/in.bauddha.taisho.1828.1.590) · Pramāṇa