[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 1.69 # 瑜伽論記 1.69 瑜伽論記 1.69 - **Language:** Classical Chinese ### [1.69](https://indike.org/pramana/in.bauddha.taisho.1828.1.69) 釋有三義：一、依五識身建立此地，故名相應。如律中說王相應論、賊相應論；二、五識相應心品，總名相應。此地雖明多法，以心心所勝，故別說，此即時依處事等義名相應；三、攝屬義，謂此地中說五識身所攝屬法，即自性、所依、緣、助伴、作業，故名相應。 > The Commentary gives three meanings: First, establishing this stage relying on the five groups of consciousness, it is therefore named associated. As spoken in the Vinaya: discourses associated with kings, discourses associated with thieves; second, the mental factors associated with the five consciousnesses are collectively named associated. Although this stage explains many dharmas, because mind and mental factors are supreme, they are stated distinctively; this means being associated through identity of time, basis, object, and activity; third, the meaning of subsumption and belonging: that is, this stage explains the dharmas subsumed by and belonging to the five groups of consciousness—namely essential nature, basis, object, accompaniment, and activity; hence it is named associated. > — English (machine translation) (machine translation) - [Previous: 1.68](https://indike.org/pramana/in.bauddha.taisho.1828.1.68) - [Next: 1.70](https://indike.org/pramana/in.bauddha.taisho.1828.1.70) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1828.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.1.69) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.1.69](https://indike.org/pramana/in.bauddha.taisho.1828.1.69) · Pramāṇa