[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 10.227 # 瑜伽論記 10.227 瑜伽論記 10.227 - **Language:** Classical Chinese ### [10.227](https://indike.org/pramana/in.bauddha.taisho.1828.10.227) 義曰：此解報恩，報恩具前後十相，故更不別牒報恩相也。若方便說故，苦各為一。前略中，應十二相，以助伴中，分為二故。 > The doctrinal meaning states: This explains requital of favors, and requital of favors possesses the preceding and following ten marks; therefore, it does not separately mention the mark of requital of favors. If speaking through skill in means and suffering are each taken as one, then in the previous brief \[summary\] there should be twelve marks, because companionship is divided into two. > — English (machine translation) (machine translation) - [Previous: 10.226](https://indike.org/pramana/in.bauddha.taisho.1828.10.226) - [Next: 10.228](https://indike.org/pramana/in.bauddha.taisho.1828.10.228) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1828.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.10.227) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.10.227](https://indike.org/pramana/in.bauddha.taisho.1828.10.227) · Pramāṇa