[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 10.46 # 瑜伽論記 10.46 瑜伽論記 10.46 - **Language:** Classical Chinese ### [10.46](https://indike.org/pramana/in.bauddha.taisho.1828.10.46) 前中言當求菩薩藏聲聞藏者，此開內明為二法也，一切外論者，此合因明聲明醫方明為外法，以外道論中先說因明聲明等論，佛法亦間說因明，未多行用，後至如意論師方始纂習防護外道論難，方漸行之未能摧敵，後至陳那方始興盛，一切外道悉來聽習，是故從本合彼三明為外道論也，一切世間工業處論者，工巧明處所行事多獨立為一以為第四。言當知於十二分教方廣一分唯菩薩藏所餘諸分為聲聞藏者，舊地持云：餘十一部唯聲聞藏，是即大乘無十二部，今云：所餘諸分有聲聞藏，是即大乘具有十二，聲聞中但有十一除方廣分，一字參差理趣胡越，其義云何，方廣一分明大乘理故唯菩薩藏，所餘十一者是聲聞藏，有非聲聞藏也，若對法云：契經等五，聲聞藏中素怛纜攝者，大乘亦有此五部義，以皆明方廣事故方廣之外不別立之，小乘無方廣故別立此五，此五無別二藏相應故，但素怛纜藏攝，彼論後云：緣起譬喻本事本生此四二藏中毘奈耶藏菩薩眷屬攝，方廣未曾有法此二菩薩藏中素怛纜藏攝，餘經論及此論藏後文有不同者，如前第四五卷記中含釋。 > Within the former, regarding the statement 'one should seek the bodhisattva basket and the śrāvaka basket': this divides inner science into two dharmas. 'All non-Buddhist treatises': this combines reasoning science, grammatical science, and medical science into external dharmas; because treatises of non-Buddhist traditions first expounded reasoning science, grammatical science, and so forth, while the Buddhadharma also occasionally spoke of reasoning science without widely practicing or using it, and only when it reached Master Manoratha did scholars begin to compile, study, and guard against the objections of non-Buddhist treatises, gradually putting it into practice without yet being able to crush opponents, and only when it reached Dignāga did it begin to flourish, with all non-Buddhists coming to listen and study; therefore, fundamentally those three sciences are combined as non-Buddhist treatises. 'All worldly treatises on stations of crafts and arts': the activities conducted in the station of the science of arts and crafts are numerous, so it is independently established as one, making the fourth. Regarding the statement 'It should be known that among the twelve divisions of teachings, the single vaipulya division is solely the bodhisattva basket, and the remaining divisions are the śrāvaka basket': the old Bodhisattvabhūmi states: 'The remaining eleven divisions are solely the śrāvaka basket'; that would mean the Mahāyāna lacks the twelve divisions. Now it states: 'The remaining divisions contain the śrāvaka basket'; that means the Mahāyāna completely possesses the twelve, while the śrāvaka \[canon\] has only eleven, excluding the vaipulya division. A discrepancy of a single word makes the doctrinal intent as distant as Hu and Yue. What is its meaning? The single vaipulya division explains the Mahāyāna principle, hence it is solely the bodhisattva basket; the remaining eleven are the śrāvaka basket, yet there are also those that are not the śrāvaka basket. If, as the Abhidharma states, 'The five such as sūtra are subsumed under the sūtra basket within the śrāvaka basket', the Mahāyāna also possesses the meaning of these five divisions; because they all clarify vaipulya matters, they are not separately established outside of vaipulya, whereas the Hīnayāna lacks vaipulya and so separately establishes these five. Because these five do not correspond to two separate baskets, they are simply subsumed under the sūtra basket. Later that treatise states: 'Nidāna, avadāna, itivṛttaka, and jātaka—these four, within the two baskets, are subsumed under the vinaya basket and the retinue of the bodhisattva; vaipulya and adbhutadharma—these two, within the bodhisattva basket, are subsumed under the sūtra basket.' Where other sūtras, treatises, and the subsequent text of this treatise's Piṭaka differ, it is comprehensively explained as in the notes to the previous fourth and fifth fascicles. > — English (machine translation) (machine translation) - [Previous: 10.45](https://indike.org/pramana/in.bauddha.taisho.1828.10.45) - [Next: 10.47](https://indike.org/pramana/in.bauddha.taisho.1828.10.47) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1828.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.10.46) — English, machine translation ## Linked texts (2) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.38.33) — Classical Chinese - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.11.49) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.10.46](https://indike.org/pramana/in.bauddha.taisho.1828.10.46) · Pramāṇa