[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 11.105 # 瑜伽論記 11.105 瑜伽論記 11.105 - **Language:** Classical Chinese ### [11.105](https://indike.org/pramana/in.bauddha.taisho.1828.11.105) 測云：若依莊嚴名為知法，六門分別：一、知法者，謂知五明論。二、知業法者，謂知自利利他以此為業。知內論者，為自修及為他說。知因論者，為申己義及屈他義。知聲論者，為自善音令他信受。知醫論者，為除他疾。知巧論者，為令他解。三、知論相，謂知此五論得有五因，是菩薩知論相。一、聞得；二、持得；三、誦得；四、思得；五、通得。菩薩先論有聞，聞已受持，持已習誦，誦已止思，思已通達。通達者，知是功能知是過失，此是善語此是惡語。四、無盡相者，謂如此智乃至無餘煩惱亦無盡故。五、得果者，自知得一切種智故。六、二門者，一、三昧門；二、知陀羅尼。知論菩薩以三昧門成熟眾生隨彼化攝故，以陀羅尼門成熟佛法隨所得法皆能持故。 > Ce says: According to the \[Mahāyāna-\]Sūtrālaṃkāra, this is called 'knowing the Dharma,' analyzed through six gates: 1. Knowing the Dharma, which refers to knowing the treatises of the five sciences. 2. Knowing the dharma of activity, which refers to knowing that benefiting oneself and benefiting others constitutes this activity. Knowing the inner treatises is for one's own cultivation and for expounding to others. Knowing logic (hetuvidyā) treatises is for setting forth one's own tenets and refuting the tenets of others. Knowing grammar (śabdavidyā) treatises is for making one's own voice melodious so that others will believe and accept it. Knowing medical (cikitsāvidyā) treatises is for removing the sicknesses of others. Knowing the treatises on arts and crafts (śilpakarmasthānavidyā) is for causing others to understand. 3. Knowing the characteristics of treatises, which means knowing that the attainment of these five treatises has five causes; this is the bodhisattva's knowing of the characteristics of treatises: (1) attainment through hearing; (2) attainment through retention; (3) attainment through recitation; (4) attainment through thinking; (5) attainment through penetrating. The bodhisattva first hears the treatises; having heard, retains them; having retained, recites them; having recited, dwells on thinking about them; having thought, penetrates them. 'Penetrating' means knowing what is efficacy and knowing what is fault, what is good speech and what is bad speech. 4. Inexhaustible characteristic, which refers to such knowledge, up to having no remaining afflictions, being likewise inexhaustible. 5. Attainment of fruition, because one knows oneself to attain knowledge of all aspects. 6. Two gates: (1) samādhi gate; (2) knowing dhāraṇī. The bodhisattva who knows treatises ripens sentient beings through the samādhi gate, transforming and gathering them according to their needs; and ripens the Buddha-dharma through the dhāraṇī gate, being able to retain all dharmas as they are attained. > — English (machine translation) (machine translation) - [Previous: 11.104](https://indike.org/pramana/in.bauddha.taisho.1828.11.104) - [Next: 11.106](https://indike.org/pramana/in.bauddha.taisho.1828.11.106) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1828.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.11.105) — English, machine translation ## Linked texts (1) - [大乘莊嚴經論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasutralankara!bhasya*zh-prabhakaramitra.10.36) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.11.105](https://indike.org/pramana/in.bauddha.taisho.1828.11.105) · Pramāṇa