[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 11.109 # 瑜伽論記 11.109 瑜伽論記 11.109 - **Language:** Classical Chinese ### [11.109](https://indike.org/pramana/in.bauddha.taisho.1828.11.109) 二、知世間穢濁增減，五濁體性者，一、壽濁，大乘以阿賴耶識連持不死假立命根，即以此命根為壽濁體，二、有情濁，謂下解中云：不識父母沙門以不信為性。若婆羅門以憍慢為體，不畏今後世罪以無明為體，不修善等以懈怠為體，即以五法為有情濁體。 > Second, knowing the increase and decrease of the defilements and turbidities of the world. As for the nature of the five turbidities: 1. Turbidity of lifespan: the Mahāyāna provisionally posits the life-faculty upon the continuous sustainment of not dying by the ālayavijñāna, and it is precisely this life-faculty that is taken as the essence of the turbidity of lifespan. 2. Turbidity of sentient beings: the lower explanation says that not recognizing father and mother, or śramaṇas, takes lack of faith as its nature; if it is brāhmaṇas, it takes pride as its essence; not fearing sins in the present and future lives takes ignorance as its essence; not cultivating the good and so forth takes indolence as its essence; thus these five dharmas are taken as the essence of the turbidity of sentient beings. > — English (machine translation) (machine translation) - [Previous: 11.108](https://indike.org/pramana/in.bauddha.taisho.1828.11.108) - [Next: 11.110](https://indike.org/pramana/in.bauddha.taisho.1828.11.110) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1828.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.11.109) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.12.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.11.109](https://indike.org/pramana/in.bauddha.taisho.1828.11.109) · Pramāṇa