[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 11.249 # 瑜伽論記 11.249 瑜伽論記 11.249 - **Language:** Classical Chinese ### [11.249](https://indike.org/pramana/in.bauddha.taisho.1828.11.249) 即於此中乃至正觀為滅者，新舊緣生非先諸行，今更說生。基云：若即現在與異同時而名滅者，則滅是無法，住異是有法，如何有法俱時亦有無法。 > Regarding "Right within this... up to... correctly contemplating it as cessation": Arising through new and old conditions is not the previous conditioned phenomena; here their arising is further discussed. \[Kuiji\] says: If right in the present it were simultaneous with change and termed "cessation," then cessation would be a non-existent phenomenon, whereas persisting and changing would be existent phenomena. How could an existent phenomenon simultaneously also have a non-existent phenomenon? > — English (machine translation) (machine translation) - [Previous: 11.248](https://indike.org/pramana/in.bauddha.taisho.1828.11.248) - [Next: 11.250](https://indike.org/pramana/in.bauddha.taisho.1828.11.250) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1828.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.11.249) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.11.249](https://indike.org/pramana/in.bauddha.taisho.1828.11.249) · Pramāṇa