[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 11.54 # 瑜伽論記 11.54 瑜伽論記 11.54 - **Language:** Classical Chinese ### [11.54](https://indike.org/pramana/in.bauddha.taisho.1828.11.54) 此就眾生緣中釋名，若然法緣無緣慈悲喜捨云何得名，法緣無量是人空智，無緣無量是其證智，二智起時實無哀怜惻愴等四行差別，由此智故能起有情緣中慈悲喜捨別相行解，從果受稱，是故亦立四種之名。 > This explains the names in the context of being conditioned by sentient beings. If so, how do loving-kindness, compassion, sympathetic joy, and equanimity that are conditioned by dharmas and unconditioned receive their names? The immeasurable conditioned by dharmas is the wisdom of the emptiness of persons; the unconditioned immeasurable is the realizing wisdom. When these two wisdoms arise, they genuinely lack the distinctions of the four modes of activity such as pity and sorrowful sympathy; however, because of this wisdom, one can give rise to the distinct mental activities and understandings of loving-kindness, compassion, sympathetic joy, and equanimity conditioned by sentient beings. They receive their designations from the effect, and therefore the four names are established. > — English (machine translation) (machine translation) - [Previous: 11.53](https://indike.org/pramana/in.bauddha.taisho.1828.11.53) - [Next: 11.55](https://indike.org/pramana/in.bauddha.taisho.1828.11.55) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1828.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.11.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.11.54](https://indike.org/pramana/in.bauddha.taisho.1828.11.54) · Pramāṇa