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# 瑜伽論記 12.92

瑜伽論記 12.92

- **Language:** Classical Chinese

### [12.92](https://indike.org/pramana/in.bauddha.taisho.1828.12.92)

景云：此一復次地經無也，如舊言第九妄想境界如幻如化平等，當今言分別所執境界自性如幻化等平等性故，經言第九一切法如幻夢影響水中月鏡中像炎化平等故，此中意謂我我所實非有故平等，如舊云第十妄想境界有無無二平等，當此中言無分別智所行有無無二平等性故，經言第一一切法有無不二平等故，意謂若成若壞無二相故。

> Jing says: This alternative explanation is not in the Daśabhūmika Sūtra. As the old \[version\] says: ninth, "the equality of the realm of false imagination being like an illusion or magical creation", which corresponds now to "because of the equality of the intrinsic nature of the realm grasped by conceptual discrimination being like an illusion, a magical creation, and so forth"; the sūtra says: ninth, "because of the equality of all dharmas being like an illusion, a dream, a shadow, an echo, the moon in the water, an image in a mirror, a mirage, or a magical creation". The meaning here is that it is equal because self and what belongs to self are not truly existent. As the old \[version\] says: tenth, "the equality of the realm of false imagination being non-dual in existence and non-existence", which corresponds here to "because of the equality of the non-duality of existence and non-existence practiced by non-discriminative wisdom"; the sūtra says: tenth, "because of the equality of the non-duality of existence and non-existence of all dharmas". The meaning is that whether establishing or disintegrating, there is no duality of signs.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.12.92) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.12.92](https://indike.org/pramana/in.bauddha.taisho.1828.12.92) · Pramāṇa
