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# 瑜伽論記 12.94

瑜伽論記 12.94

- **Language:** Classical Chinese

### [12.94](https://indike.org/pramana/in.bauddha.taisho.1828.12.94)

言一切種正觀依緣起智，能引發空無相無願三解脫門者，觀緣起生滅故，無我故是空行，以有生滅無常流轉道理及斷之得無為故名無相行，以是有漏有為深可厭壞不生希願故名為無願，是此中意也。

> Regarding "the correct contemplation of all modes, relying on the wisdom of dependent arising, can initiate the three doors of liberation: emptiness, signlessness, and wishlessness": observing the arising and ceasing of dependent arising, being without self, is the practice of emptiness; because there is the principle of impermanent transmigration through arising and ceasing, and cutting it off attains the unconditioned, it is called the practice of signlessness; because it is tainted and conditioned, deeply worthy of revulsion and destruction, without giving rise to longing, it is called wishlessness—this is the meaning here.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.12.94) — English, machine translation

## Linked texts (2)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.48.59) — Classical Chinese
- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.12.121) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.12.94](https://indike.org/pramana/in.bauddha.taisho.1828.12.94) · Pramāṇa
