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# 瑜伽論記 13.27

瑜伽論記 13.27

- **Language:** Classical Chinese

### [13.27](https://indike.org/pramana/in.bauddha.taisho.1828.13.27)

而未說有者，謂前本地雖大說有第八，然小乘經而未說有，一問也。如攝論引小乘經中云：愛樂喜習著阿賴耶，所會經中亦如是說。此言即小乘經已有，何故言未有耶？基述二義。此為無者，說薩婆多等；又然彼經雖說有，體即第六，無別所詮及餘別義謂因緣廣分別等，今未有者，無別體有，非名有也。

> Regarding 'yet it was not said to exist': in the preceding Maulī \[Bhūmiḥ\], although it was extensively stated that the eighth exists, in the Hīnayāna sūtras it was not said to exist; this is the first question. For example, the Mahāyānasaṃgraha cites Hīnayāna sūtras as stating: 'loving, taking pleasure in, delighting in, and clinging to the ālaya'; the sūtras that were brought together also speak like this. Since this states that it already exists in the Hīnayāna sūtras, why is it said that it did not exist? Ji sets forth two meanings: here, \[the assertion of\] its non-existence refers to the Sarvāstivādins and others; furthermore, although those sūtras spoke of its existence, its entity was just the sixth \[consciousness\], lacking any separate referent or other distinct meanings such as causes and conditions, extensive distinctions, and so forth; now, its 'not existing' means lacking a distinct entity, not that the name does not exist.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.27](https://indike.org/pramana/in.bauddha.taisho.1828.13.27) · Pramāṇa
