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# 瑜伽論記 13.426

瑜伽論記 13.426

- **Language:** Classical Chinese

### [13.426](https://indike.org/pramana/in.bauddha.taisho.1828.13.426)

自性施設，自相施設等者，（景云）非是自共門自相，似諸法自相，性離名言不可說故。今言自相者，但是諸法自性差別門中自性，即是總說諸法自體，故名自相，由遍多小為隨言說唯建立想者，由起語心，故遍分別諸法體相故起言說，起言說時即就言說假建立名，名由想生，從因稱想。

> Regarding "the designation of own-nature, the designation of specific characteristics, and so forth": (Jing says:) These are not the specific characteristics of the specific-general door, because they resemble the specific characteristics of phenomena, whose nature is free from nominal expressions and ineffable. What are now called 'specific characteristics' are merely own-nature within the door of own-nature and differentiation of all phenomena; that is, the general designation of the intrinsic essence of all phenomena, hence called 'specific characteristics'. As for 'because it pervades many or few, conforming to speech, it merely establishes conception': through the mind that produces speech, it everywhere discriminates the essential characteristics of phenomena and therefore produces speech; when producing speech, it provisionally establishes names with respect to that speech; names arise from conception, taking their designation from the cause, conception.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.426) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.426](https://indike.org/pramana/in.bauddha.taisho.1828.13.426) · Pramāṇa
