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# 瑜伽論記 13.439

瑜伽論記 13.439

- **Language:** Classical Chinese

### [13.439](https://indike.org/pramana/in.bauddha.taisho.1828.13.439)

（基云）第一句勒而不利煩惱，第二句利而不勤，第三句斷善根者，第四前卷末云非助伴損伏即無學入無餘時善種，此第四種體無名損善種，前二令善種無勢力名損非全不生第三句現行令不生種無功力，名損得不成熟，非一切體得亦無，如前得中辨，第二句中見執著邪見者，此是見取，多習邪見，此是邪見。

> (Ji says:) The first clause refers to entangling yet non-keen afflictions. The second clause refers to keen yet non-diligent ones. The third clause refers to those who sever the roots of wholesomeness. Regarding the fourth, the end of the preceding fascicle states that it is not a companion impairment and subduing, namely the wholesome seeds when a non-learner enters the \[nirvāṇa\] without remainder; the essence of this fourth seed being absent is called 'impairment of wholesome seeds'. The first two cause wholesome seeds to lack force, which is called impairment, but not that they do not arise at all. The third clause causes active functioning not to arise, so that seeds lack efficacy; this is called impairment through non-maturation of possession, not that the essence of possession is completely absent, as distinguished previously under 'possession'. In the second clause, 'holding fast to wrong views' refers to the attachment to views (dṛṣṭiparāmarśa); 'habitually practicing wrong views' refers to wrong view (mithyādṛṣṭi).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.439) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.13.74) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.439](https://indike.org/pramana/in.bauddha.taisho.1828.13.439) · Pramāṇa
