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# 瑜伽論記 13.69

瑜伽論記 13.69

- **Language:** Classical Chinese

### [13.69](https://indike.org/pramana/in.bauddha.taisho.1828.13.69)

正就解中有二：初、假設外難，二、依難正解。以小乘中諸識別生，其文易了。其答中有三：初總答，次徵釋所以，文相可知。第三釋云：容有二識俱時轉者，謂大乘小乘中，識亦有別時生故，餘文易了。此中應立量云：三緣具足眼識起時，餘三緣具諸耳等識，亦應現起（宗），三緣具故（因），如現起眼識（喻），如前所難，恐識並生不許第八是有，今成諸識並生已，應許有第八，此返釋成。

> Directly regarding the explanation, there are two parts: first, hypothetically positing an external objection; second, directly explaining in response to the objection. Since in the Hīnayāna the consciousnesses arise separately, the text is easy to understand. Within the reply there are three parts: first, a general reply; second, examining and explaining the reason, where the textual phrasing is evident; third, the explanation stating: 'It is possible that two consciousnesses evolve at the same time,' meaning that in both Mahāyāna and Hīnayāna, consciousnesses also arise at distinct times; the remaining text is easy to understand. Herein one should formulate the syllogism: 'When visual consciousness arises with the three conditions complete, the other ear and other consciousnesses with the three conditions complete should also manifest (thesis), because the three conditions are complete (reason), like the manifesting visual consciousness (example).' As objected before, for fear that consciousnesses would arise simultaneously, they did not accept that the eighth exists; now having established that the consciousnesses arise simultaneously, they should accept that there is the eighth; this confirms \[it\] by inverted exposition.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.69) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.69](https://indike.org/pramana/in.bauddha.taisho.1828.13.69) · Pramāṇa
