[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 13.76 # 瑜伽論記 13.76 瑜伽論記 13.76 - **Language:** Classical Chinese ### [13.76](https://indike.org/pramana/in.bauddha.taisho.1828.13.76) 又此以何為識持身，破雖破無持種子種子識門，兼此破入滅定時六識間斷不應其身而得長時流轉，得經多時，無識持故便應爛壞，相續謂身也。 > Furthermore, in this, what consciousness is taken to hold the body? Although the refutation is under the approach of lacking a seed-consciousness that holds seeds, it concurrently refutes that when entering the absorption of cessation, the six consciousnesses being interrupted, the body should not be able to flow for a long time and endure through many periods; lacking a consciousness to hold it, it would rot and disintegrate. 'Continuum' means the body. > — English (machine translation) (machine translation) - [Previous: 13.75](https://indike.org/pramana/in.bauddha.taisho.1828.13.75) - [Next: 13.77](https://indike.org/pramana/in.bauddha.taisho.1828.13.77) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1828.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.76) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.76](https://indike.org/pramana/in.bauddha.taisho.1828.13.76) · Pramāṇa