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# 瑜伽論記 13.7

瑜伽論記 13.7

- **Language:** Classical Chinese

### [13.7](https://indike.org/pramana/in.bauddha.taisho.1828.13.7)

此即以文攝文，故名攝也。或有以文攝義，前八雖說法體其義有未明者，今此明之以為一分，如言眼界攝眼界等自體攝自也；或有以義攝文，以此分中決擇要義，勒前分中不盡之文；或有以義攝義，以所詮決擇之智簡擇諸地不同。然簡擇義齊更收攝，即是以義攝此一分教，能詮決擇從所詮為名，故名攝也。此明攝義，則具四句。

> This is precisely gathering text by text; hence it is called 'saṃgraha' (gathering). Alternatively, some \[explain that\] it gathers meanings by text: although the preceding eight \[stages\] spoke of the entities of dharmas, their meanings were not yet fully clarified, so this now clarifies them to constitute one division—like saying the visual realm gathers the visual realm, etc., where the self-entity gathers itself. Alternatively, some \[explain that\] it gathers text by meanings: using the essential determined meanings in this division, it marshals the incomplete texts of the preceding division. Alternatively, some \[explain that\] it gathers meanings by meanings: using the determining wisdom that is the referent, it distinguishes the differences among the various stages. Yet when the distinguished meanings are equal, it gathers them again; this is precisely using meanings to gather this division of teaching. That which expresses, viniścaya, is named after that which is expressed; hence it is called 'saṃgraha'. In clarifying the meaning of 'saṃgraha' here, all four propositions are present.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.7](https://indike.org/pramana/in.bauddha.taisho.1828.13.7) · Pramāṇa
