[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 13.92 # 瑜伽論記 13.92 瑜伽論記 13.92 - **Language:** Classical Chinese ### [13.92](https://indike.org/pramana/in.bauddha.taisho.1828.13.92) 若立有心者，應破量云：第六意識無想定等，諸位中應無（宗），在此位中於六識內隨一攝故（因），如五識等（喻）。又若有識決定有觸，若有觸必有受想，如何乃言此定有識，此量既成，小執破訖，違經違理故成第八，又如無色界應有滅定等量，思之。 > If one asserts that it has mind, one should formulate a refuting syllogism: 'The sixth mental consciousness should not exist in states such as the concentration of non-conception (thesis), because in this state it is subsumed by any one among the six consciousnesses (reason), just like the five consciousnesses and so forth (example).' Furthermore, if there is consciousness, there is definitely contact; if there is contact, there must be feeling and conceptualization. How could one say this concentration has consciousness? Once this syllogism is established, the Hīnayāna attachment is refuted; since it contradicts scripture and reason, the eighth is established. Also, consider syllogisms such as that there should be a concentration of cessation in the formless realm. > — English (machine translation) (machine translation) - [Previous: 13.91](https://indike.org/pramana/in.bauddha.taisho.1828.13.91) - [Next: 13.93](https://indike.org/pramana/in.bauddha.taisho.1828.13.93) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1828.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.13.92) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.13.19) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.13.92](https://indike.org/pramana/in.bauddha.taisho.1828.13.92) · Pramāṇa