[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 14.10 # 瑜伽論記 14.10 瑜伽論記 14.10 - **Language:** Classical Chinese ### [14.10](https://indike.org/pramana/in.bauddha.taisho.1828.14.10) 解云：若據作善，爾時即無身語二業，若據止善，爾時即有，以誓受時，於一意思有離身語七非義故，名此意思為身語善業，故無有過。 > The explanation is: If it is considered in terms of active wholesome practice, then at that time there are no actions of body and speech. If it is considered in terms of restraining wholesome practice, then at that time they do exist. Because at the time of vowing and undertaking, within a single volitional thought there is the sense of detachment from the seven faults of body and speech, this volitional thought is named wholesome action of body and speech; therefore there is no fault. > — English (machine translation) (machine translation) - [Previous: 14.9](https://indike.org/pramana/in.bauddha.taisho.1828.14.9) - [Next: 14.11](https://indike.org/pramana/in.bauddha.taisho.1828.14.11) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1828.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.10](https://indike.org/pramana/in.bauddha.taisho.1828.14.10) · Pramāṇa