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# 瑜伽論記 14.129

瑜伽論記 14.129

- **Language:** Classical Chinese

### [14.129](https://indike.org/pramana/in.bauddha.taisho.1828.14.129)

自下論主解經八句，自相相觀者，觀三受自相是苦。現法轉因觀者，觀現在觸同時生受以為轉因。彼滅觀者，觀受滅也。後法轉因觀者，觀善惡業為後受集，故言後法轉因。彼滅觀者，觀於道諦能滅彼受名彼滅觀。彼二轉因觀者，觀受愛味但能生長現受因觸後受因業，故言彼二轉因觀。彼二轉滅因觀者，觀受過患之時能滅於彼現後二轉因也。及清淨觀者，觀受出離解脫無為名清淨也。

> Below, the author of the treatise explains the eight phrases of the sūtra. "Contemplation of self-characteristics" contemplates that the self-characteristics of the three sensations are suffering. "Contemplation of the cause of operation in the present life" contemplates present contact simultaneously producing sensation as the cause of operation. "Contemplation of its cessation" contemplates the cessation of sensation. "Contemplation of the cause of operation in a future life" contemplates wholesome and unwholesome karma as the origination of future sensation, hence called the cause of operation in a future life. "Contemplation of its cessation" contemplates the truth of the path being able to eradicate that sensation, hence called contemplation of its cessation. "Contemplation of the cause of operation of both" contemplates that the relish for sensation merely generates and increases contact (the cause of present sensation) and karma (the cause of future sensation), hence called contemplation of the cause of operation of both. "Contemplation of the cause of the cessation of operation of both" contemplates that when \[seeing\] the disadvantages of sensation, one can eliminate those two causes of operation, present and future. And "contemplation of purity" contemplates the release, liberation, and unconditioned state from sensation, calling it purity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.129) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.129](https://indike.org/pramana/in.bauddha.taisho.1828.14.129) · Pramāṇa
