[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 14.164 # 瑜伽論記 14.164 瑜伽論記 14.164 - **Language:** Classical Chinese ### [14.164](https://indike.org/pramana/in.bauddha.taisho.1828.14.164) 前中，先明由彼貪愛，為煩惱緣。名趣所執事者，由彼貪愛引諸煩惱，趣所執自境。次明四繫為發業緣，補闕云：舊名四縛，今名四繫。然與毘曇有異，彼說貪縛通三界通六五斷，今時唯取欲界意地，二斷分別起貪瞋，縛通六識，今唯取意地分別所起二斷瞋也，戒禁取實取亦通三界，今亦唯取欲界分別所起是不善性，上界非分別是無記性故。如此四繫為緣發業名所緣事者，業是報緣若名所緣事，四繫復與業體，為緣故名緣所事。 > In the first part, it first explains that due to that greedy love, it serves as a condition for afflictions. Regarding "called pursuing grasped things": due to that greedy love, it leads the afflictions to pursue their own grasped objects. Next, it explains the four ties as conditions for generating karma. The Supplement says: Formerly called the four bonds, they are now called the four ties. However, this differs from the Abhidharma; that \[tradition\] explains that the bond of greed applies to the three realms and is severed across the six and five \[stages\], whereas now we take only the desire realm's mental stage, where greed and hostility arising from discrimination are severed by two \[paths\]. The bond applies to the six consciousnesses, but now we take only the hostility produced by discrimination in the mental stage severed by two \[paths\]. The attachment to precepts and ascetic practices and the attachment to reality also apply to the three realms, but now we take only those produced by discrimination in the desire realm, which are unwholesome in nature, since in the higher realms they are non-discriminative and neutral in nature. These four ties serving as conditions to generate karma are called "things that are intentional objects": karma is the condition for retribution, and if it is called things that are intentional objects, the four ties further serve as conditions for the substance of karma, hence called things conditioned by conditions. > — English (machine translation) (machine translation) - [Previous: 14.163](https://indike.org/pramana/in.bauddha.taisho.1828.14.163) - [Next: 14.165](https://indike.org/pramana/in.bauddha.taisho.1828.14.165) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1828.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.164) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.164](https://indike.org/pramana/in.bauddha.taisho.1828.14.164) · Pramāṇa