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# 瑜伽論記 14.185

瑜伽論記 14.185

- **Language:** Classical Chinese

### [14.185](https://indike.org/pramana/in.bauddha.taisho.1828.14.185)

下釋永離欲等六句經文，又所有受是識樹影等者，識有故受有，說受名影。何以唯言受者，以愛為本起境界愛等故。餘依永滅，故說清淨者，此約得無餘涅槃在金剛心彼識清淨，若入涅槃已後不可說清淨故，又無識故名清淨非有故名清淨。

> Below, it explains the six phrases of the sūtra text beginning with "forever detached from desire, etc." Regarding "moreover, whatever feeling there is, is the shadow of the tree of consciousness, etc.": because consciousness exists, feeling exists; feeling is spoken of as the shadow. Why does it speak only of feeling? Because craving is the root, giving rise to craving for spheres of objects, and so on. Regarding "because the remaining supports are forever extinguished, it is therefore spoken of as pure": this is said in reference to attaining nirvāṇa without remainder; at the adamantine mind (vajropamasamādhi) that consciousness is pure, for once nirvāṇa has been entered, it cannot be described as pure; furthermore, because there is no consciousness, it is called pure; it is not because it exists that it is called pure.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.185) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.14.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.185](https://indike.org/pramana/in.bauddha.taisho.1828.14.185) · Pramāṇa
