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# 瑜伽論記 14.29

瑜伽論記 14.29

- **Language:** Classical Chinese

### [14.29](https://indike.org/pramana/in.bauddha.taisho.1828.14.29)

言惡尸羅者，尸羅名清涼，行惡之人惡清涼故我為惡尸羅，非其惡體即是尸羅。舊難云：防非以解戒有戒不防非等者，此不善其名若如今釋即無過失，如不律儀名同。又難云：惡體非尸羅行惡之者惡尸羅故名惡尸羅，亦應見體非惡行惡之者惡其見故名為惡見。解云：見名為分別善惡分別俱名見，尸羅名清涼惡體非清涼故不例同見。

> Regarding the expression “bad moral discipline” (duḥśīla): śīla means cool and refreshing. Because one who performs evil detests what is cool and refreshing, it is called “bad moral discipline”; it is not that the evil essence itself is śīla. An earlier objection stated: “If one explains the precepts as guarding against wrongs, there are precepts that do not guard against wrongs, etc.” This \[objection\] does not understand the designation; if one explains it as we do now, there is no fault, just as with the name “non-restraint” (asaṃvara). Another objection stated: “The evil essence is not śīla, but because one who performs evil detests śīla, it is called bad śīla; by the same token, the essence of view would not be bad, but because one who performs evil detests that view, it would be called bad view.” The explanation is: “view” means discernment, and both good and bad discernments are called views; śīla means cool and refreshing, and the evil essence is not cool and refreshing, so it cannot be made parallel to “view.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.29) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.13.83) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.29](https://indike.org/pramana/in.bauddha.taisho.1828.14.29) · Pramāṇa
