[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 14.43 # 瑜伽論記 14.43 瑜伽論記 14.43 - **Language:** Classical Chinese ### [14.43](https://indike.org/pramana/in.bauddha.taisho.1828.14.43) 三藏云：見道依六地竝取中間者，不然。唯六現觀三依五依生除中間禪，餘處文雖云有無漏，然以梵王所居多散亂故，準如有頂雖有無漏不成斷惑，如餘處廣辨。然此定道共戒，三藏云：於見道俱現行思上建立，以名隨心轉色故。 > The Tripiṭaka Master says: To say that the path of seeing relies on the six stages and universally includes the intermediate \[dhyāna\] is incorrect. Only among the six clear observations do three rely on five, generated excluding the intermediate dhyāna. Although texts elsewhere say there is uncontaminated \[dharma\], yet because the dwelling of the Brahmā king is largely distracted, just as with the peak of existence, although there is uncontaminated \[dharma\], it does not accomplish the severance of afflictions, as is widely distinguished elsewhere. However, regarding these precepts concurrent with concentration and the path, the Tripiṭaka Master says: They are established upon the active volition concurrent with the path of seeing, because they are called form that conforms to the mind. > — English (machine translation) (machine translation) - [Previous: 14.42](https://indike.org/pramana/in.bauddha.taisho.1828.14.42) - [Next: 14.44](https://indike.org/pramana/in.bauddha.taisho.1828.14.44) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1828.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.43](https://indike.org/pramana/in.bauddha.taisho.1828.14.43) · Pramāṇa