[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 14.52 # 瑜伽論記 14.52 瑜伽論記 14.52 - **Language:** Classical Chinese ### [14.52](https://indike.org/pramana/in.bauddha.taisho.1828.14.52) 第二明具支多少中，苾芻四支者，如聲聞地明尸羅六支。今此文中攝六為四。一、受具足者，則是住淨尸羅；二、受隨法學處支者，即是善守護別解脫戒；三、隨護他心支者，即是第三軌則具足是威儀戒、第四所行具足是不行屠家等；四、隨護如所受學處支者，即彼第五於微細罪見大怖畏、第六受學學處。 > Under the second, explaining the number of complete branches, 'four branches of a monk' is like the six branches of śīla explained in the Śrāvakabhūmi. Here in this text, the six are subsumed into four. First, 'attaining completeness' is abiding in pure śīla. Second, 'undertaking the trainings concordant with the Dharma' is properly guarding the prātimokṣa precepts. Third, 'concordantly guarding the minds of others' consists of the third \[branch\], having complete proper conduct, which is the precepts of deportment, and the fourth, having complete range of activity, which is not frequenting slaughterhouses and the like. Fourth, 'concordantly guarding the trainings as undertaken' consists of the fifth, seeing great terror in minor faults, and the sixth, undertaking to train in the trainings. > — English (machine translation) (machine translation) - [Previous: 14.51](https://indike.org/pramana/in.bauddha.taisho.1828.14.51) - [Next: 14.53](https://indike.org/pramana/in.bauddha.taisho.1828.14.53) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1828.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.52](https://indike.org/pramana/in.bauddha.taisho.1828.14.52) · Pramāṇa