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# 瑜伽論記 14.65

瑜伽論記 14.65

- **Language:** Classical Chinese

### [14.65](https://indike.org/pramana/in.bauddha.taisho.1828.14.65)

此有兩解。一云，律儀戒離惡增勝故，得名律儀。餘二處中，又云：俱名律儀，攝善利生竝可軌持，故名律儀。

> There are two explanations for this. One says: Because the precept of moral restraint is preeminent in abandoning evil, it obtains the name 'moral restraint', while the other two are intermediate. Another says: They are all called 'moral restraint'; since gathering wholesome qualities and benefiting sentient beings can both serve as standards and uphold, they are called 'moral restraint'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.65) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.65](https://indike.org/pramana/in.bauddha.taisho.1828.14.65) · Pramāṇa
