[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 14.7 # 瑜伽論記 14.7 瑜伽論記 14.7 - **Language:** Classical Chinese ### [14.7](https://indike.org/pramana/in.bauddha.taisho.1828.14.7) 解云：今據意業與貪瞋邪見同時相應為言，故言身語意十不善業道，道理意思非後三道，以意思業業而非道故。不離者，是業種子者隨不離也，現行增上力故等者，由此種子望彼現行增上力故，生起所有身語染污表業。 > The explanation is: Here it speaks based on the mental action being simultaneously conjoined with covetousness, malice, and wrong view; therefore it says, "the ten unwholesome paths of action of body, speech, and mind." In terms of principle, mental volition is not the latter three paths, because volitional action is action and not path. Regarding "not separated from": this means one is accompanied by and not separated from the karmic seeds. Regarding "due to the predominant force of active manifestation, etc.": because of the predominant force of these seeds toward that active manifestation, all defiled manifest actions of body and speech are brought into being. > — English (machine translation) (machine translation) - [Previous: 14.6](https://indike.org/pramana/in.bauddha.taisho.1828.14.6) - [Next: 14.8](https://indike.org/pramana/in.bauddha.taisho.1828.14.8) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1828.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.14.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.14.7](https://indike.org/pramana/in.bauddha.taisho.1828.14.7) · Pramāṇa