[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 15.443 # 瑜伽論記 15.443 瑜伽論記 15.443 - **Language:** Classical Chinese ### [15.443](https://indike.org/pramana/in.bauddha.taisho.1828.15.443) 基云：此中言建立因，是增上緣，非正生因緣，增上緣因果何妨同時生？故下文云：雖有自種無此依，故識不應生，其正生因即不定，種生種異時故。前本地分五若同類異念生，非即此剎那，生現異類，又同時生。 > Ji says: What is called an establishing cause here is an auxiliary condition, not the direct cause-as-condition of production; how could cause and effect of an auxiliary condition be hindered from being produced simultaneously? Therefore the lower text says: "Although it has its own seed, lacking this basis, consciousness would not arise." Its direct productive cause is indeterminate, because a seed producing a seed occurs at different times. In the preceding Maulī Bhūmiḥ \[it is said that\] if they are of the same kind, they arise at different mind-moments, not in this very kṣaṇa; when producing a manifest dharma of a different kind, they again arise simultaneously. > — English (machine translation) (machine translation) - [Previous: 15.442](https://indike.org/pramana/in.bauddha.taisho.1828.15.442) - [Next: 15.444](https://indike.org/pramana/in.bauddha.taisho.1828.15.444) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1828.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.15.443) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.15.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.15.443](https://indike.org/pramana/in.bauddha.taisho.1828.15.443) · Pramāṇa