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# 瑜伽論記 15.505

瑜伽論記 15.505

- **Language:** Classical Chinese

### [15.505](https://indike.org/pramana/in.bauddha.taisho.1828.15.505)

基云：此中息風名為身行，眾身色由風故得相續，如狹死者出入息風不轉通，所以名死。又有風為首，令身業等轉此中二義。又解：此但一緣。解云：入出息風名為行者，總舉風為導首。下釋所以，要由有風身業方轉故。

> Ji says: here, breath wind is called bodily volitional formation; the bodily matter of living beings continues through wind; just as in one who dies prematurely, the inhalation and exhalation wind no longer circulates, which is why it is called death. Furthermore, there is wind as the precursor that makes bodily karma and the like proceed; these are the two senses here. Another explanation: this is merely one condition. The explanation says: inhalation and exhalation wind being called formation generally adduces wind as the precursor. Below it explains the reason: it is necessary to have wind for bodily karma to proceed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.15.505) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.15.46) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.15.505](https://indike.org/pramana/in.bauddha.taisho.1828.15.505) · Pramāṇa
