[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 16.14 # 瑜伽論記 16.14 瑜伽論記 16.14 - **Language:** Classical Chinese ### [16.14](https://indike.org/pramana/in.bauddha.taisho.1828.16.14) 答：依如郭法師解自在位大亦互用。故知論主說大悲互用者，此亦據未自在位而作是說。新羅興法師云：四大為色所依，色非明利，故雖至自在位而亦不互用，五根為心所依，心乃明利，若自在位五根承能依力，亦得互用。 > Answer: Following Master Guo's explanation, at the stage of mastery the great elements also interchange functions. Therefore we know that when the author of the treatise states that the great elements do not interchange functions, this is also spoken based on the stage where mastery has not yet been attained. Master Xing of Silla says: 'The four great elements are the supports for materiality; materiality is not lucid and sharp, so even upon reaching the stage of mastery they do not interchange functions. The five faculties are the supports for the mind, and the mind is lucid and sharp; if at the stage of mastery the five faculties receive the power of that which relies upon them, they can also interchange functions.' > — English (machine translation) (machine translation) - [Previous: 16.13](https://indike.org/pramana/in.bauddha.taisho.1828.16.13) - [Next: 16.15](https://indike.org/pramana/in.bauddha.taisho.1828.16.15) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1828.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.16.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.16.14](https://indike.org/pramana/in.bauddha.taisho.1828.16.14) · Pramāṇa