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# 瑜伽論記 16.5

瑜伽論記 16.5

- **Language:** Classical Chinese

### [16.5](https://indike.org/pramana/in.bauddha.taisho.1828.16.5)

二、辨顯現者，即是教起因緣，為欲顯示於染淨境正方便智無失壞故，說是處非處善巧，此二屬初，故云體顯現初門是第三，差別第四，此二屬後，故云門差別後。就依門辨釋，即為四段，前二可解。

> Second, analyzing manifestation: this is the causal occasion for the arising of the teaching; in order to demonstrate that the wisdom of correct means concerning defiled and purified objects suffers no failure or ruin, this skill in possibilities and impossibilities is taught. These two belong to the beginning; hence it says 'essence and manifestation are the first approaches'. The third is the approaches, and the fourth is distinctions; these two belong to the end, hence it says 'approaches and distinctions are the latter'. With respect to analyzing and explaining according to the approaches, there are four sections; the first two can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.16.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.16.5](https://indike.org/pramana/in.bauddha.taisho.1828.16.5) · Pramāṇa
