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# 瑜伽論記 16.80

瑜伽論記 16.80

- **Language:** Classical Chinese

### [16.80](https://indike.org/pramana/in.bauddha.taisho.1828.16.80)

次約漏無漏等以辨諸根。此總說七地通漏、無漏非想地根中，景云：非想諸根種類，則無斷惑無漏。若約非想一身相續得有自地遊觀無漏，則有二種。言又由煩惱解脫等者，此據羅漢離非想漏諸根解脫名為無漏，此義不遮。然依非想地心入於滅定，則彼九品厭心種子建立滅定，滅定是無漏，如六十二說：將知非想亦有遊觀無漏。

> Next, the various faculties are distinguished according to whether they are tainted or taintless, and so forth. In this general explanation that the seven stages comprise both tainted and taintless, among the faculties of the stage of neither-perception, Jing says: In terms of their type, the faculties of neither-perception lack the taintless that abandons defilements. If formulated in terms of the continuum of a single person in neither-perception, who can obtain the taintless roaming contemplation of their own stage, then there are two kinds. As for the statement, "Also because of liberation from afflictions, etc.": this is based on an arhat who, having separated from the taints of neither-perception, has faculties that are liberated, which is called taintless; this meaning is not rejected. However, relying on the mind of the stage of neither-perception, one enters the absorption of cessation, and then the seeds of the nine grades of mind turned away \[from sensory objects\] establish the absorption of cessation; the absorption of cessation is taintless. As stated in \[fascicle\] sixty-two: One should know that neither-perception also has taintless roaming contemplation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.16.80) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.16.80](https://indike.org/pramana/in.bauddha.taisho.1828.16.80) · Pramāṇa
