[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 16.99 # 瑜伽論記 16.99 瑜伽論記 16.99 - **Language:** Classical Chinese ### [16.99](https://indike.org/pramana/in.bauddha.taisho.1828.16.99) 基云：此中更無文，故知缺男女根不得入聖。又若作如小乘無妨，男女互相無。二、形無三無漏。三、斷善不斷善對，不起後八。四異生聖者對，異生不起無漏三根，一切聖人通名見諦，故有一切。五、學無學對，有學除具知二十一，無學除初二無漏并憂，故十九。六、四向四果對，預流向有二十，除後二無漏，預流果二十，除初後二無漏，一來向及果并不還向亦容有二十。若超越中二果向，除後二無漏。若次第向，則除初後二無漏，不還果有十九。又除憂羅漢向亦爾，羅漢果有十九，除前二無漏及憂。 > Ji says: Here there is no further text; thus we know that one lacking the male or female faculties cannot enter noble \[status\]. Furthermore, if treated as in the Hīnayāna, there is no impediment: the male and female faculties mutually exclude each other; \[second,\] a two-formed person lacks the three taintless faculties; third, in the contrast between those who have severed good roots and those who have not, the former do not activate the latter eight faculties; fourth, in the contrast between ordinary beings and noble ones, ordinary beings do not activate the three taintless faculties, while all noble ones are collectively said to have seen the truths, and therefore possess all of them; fifth, in the contrast between those in training and those beyond training, those in training exclude the faculty of one who has fully known, thus having twenty-one, while those beyond training exclude the first two taintless faculties as well as grief, thus having nineteen; sixth, in the contrast between the four approaches and the four fruits: the approach to the stream-enterer has twenty, excluding the latter two taintless faculties; the fruit of the stream-enterer has twenty, excluding the first and last taintless faculties; the approach to and fruit of the once-returner, as well as the approach to the non-returner, can also each have twenty. If one leaps over the middle two fruits and approaches, one excludes the latter two taintless faculties; if one approaches successively, then one excludes the first and last taintless faculties. The fruit of the non-returner has nineteen, further excluding grief; the approach to the arhat is likewise. The fruit of the arhat has nineteen, excluding the first two taintless faculties and grief. > — English (machine translation) (machine translation) - [Previous: 16.98](https://indike.org/pramana/in.bauddha.taisho.1828.16.98) - [Next: 16.100](https://indike.org/pramana/in.bauddha.taisho.1828.16.100) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1828.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.16.99) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.16.99](https://indike.org/pramana/in.bauddha.taisho.1828.16.99) · Pramāṇa