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# 瑜伽論記 17.253

瑜伽論記 17.253

- **Language:** Classical Chinese

### [17.253](https://indike.org/pramana/in.bauddha.taisho.1828.17.253)

基云：謂依此故生苦得生，是生苦之器故。言生苦器故依生餘六苦，謂老苦等總名生苦器故，依此器而生苦。言依生苦器，或此是生苦之器，餘六苦依生苦器，餘六依生苦器而有此即生苦為器，合而言之名生苦器故，或初是生苦，第二是生一切苦器，合而並名依生苦器故。

> Ji states: 'It means that dependent upon this, the suffering of birth can arise, so it is the vessel for the suffering of birth. Stating that it is the vessel for the suffering of birth means that relying on it, the remaining six sufferings arise; that is, the suffering of aging and so forth are collectively called being the vessel for the suffering of birth, because dependent upon this vessel, suffering arises. Regarding the term "basis-vessel for the arising of suffering", either this is the vessel for the suffering of birth, and the remaining six sufferings arise dependent on this vessel for the suffering of birth, the remaining six existing dependent on the vessel for the suffering of birth—which is taking the suffering of birth as the vessel—and combining them, it is called "being the vessel for the suffering of birth"; or the first is the suffering of birth, and the second is the vessel for producing all sufferings, and combining both, they are called "being the basis-vessel for the arising of suffering".'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.253) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.16.5) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.253](https://indike.org/pramana/in.bauddha.taisho.1828.17.253) · Pramāṇa
