[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 17.460 # 瑜伽論記 17.460 瑜伽論記 17.460 - **Language:** Classical Chinese ### [17.460](https://indike.org/pramana/in.bauddha.taisho.1828.17.460) 問：何故初禪尋伺為對治，喜樂為利益，二禪但言內淨為對治，喜樂為利益，三禪即立念及行捨正智三支，為對治樂為利益，四禪即立淨念行捨，為對治不苦不樂為利益等，同是禪地，何故對治利益多少不同耶？ > Question: Why are investigation and reflection the antidote and joy and pleasure the benefit in the first dhyāna; in the second dhyāna, only inner purification is spoken of as the antidote and joy and pleasure as the benefit; in the third dhyāna, the three limbs of mindfulness, equanimity in action, and correct knowledge are established as the antidote and pleasure as the benefit; and in the fourth dhyāna, pure mindfulness and equanimity in action are established as the antidote and neither-pain-nor-pleasure as the benefit, and so forth? As they are all dhyāna stages, why are the antidotes and benefits different in number? > — English (machine translation) (machine translation) - [Previous: 17.459](https://indike.org/pramana/in.bauddha.taisho.1828.17.459) - [Next: 17.461](https://indike.org/pramana/in.bauddha.taisho.1828.17.461) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1828.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.460) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.460](https://indike.org/pramana/in.bauddha.taisho.1828.17.460) · Pramāṇa