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# 瑜伽論記 17.491

瑜伽論記 17.491

- **Language:** Classical Chinese

### [17.491](https://indike.org/pramana/in.bauddha.taisho.1828.17.491)

泰云：於初定中喜未滿故苦根種子有，餘定中等種子不調柔性名彼品麁重，是苦根所引麁重性未滅，故初禪不說苦根斷，入第二定時喜滿足故，一切種子並皆適悅，苦根所引不調柔性無，故說二定滅苦根。若據苦根種子，乃至無學亦不斷其苦根麁重，猶如黑鐵入火便成赤色出還生黑赤色滅，故其苦麁重亦爾，入二定時滅喜增成故，出二定入初定時還生成喜滅故。

> Tai says: Because joy is not yet full in the first meditative absorption, seeds of the faculty of suffering exist; the unpliant nature of the seeds equal to other absorptions is called the coarseness belonging to that category, which is the coarseness induced by the faculty of suffering that has not yet ceased; hence it is not said that the faculty of suffering is severed in the first dhyāna. When one enters the second meditative absorption, because joy is fulfilled, all seeds are completely gratified and the unpliant nature induced by the faculty of suffering ceases to exist; therefore it is said that the second absorption extinguishes the faculty of suffering. If based on the seeds of the faculty of suffering, even an aśaikṣa does not sever the coarseness of the faculty of suffering. Just as black iron becomes red upon entering fire, and upon emerging blackness arises again and the red color ceases, the coarseness of suffering is also like this: upon entering the second absorption it ceases because joy increases, and upon leaving the second absorption and entering the first absorption it arises again because joy ceases.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.491) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.491](https://indike.org/pramana/in.bauddha.taisho.1828.17.491) · Pramāṇa
