[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 17.74 # 瑜伽論記 17.74 瑜伽論記 17.74 - **Language:** Classical Chinese ### [17.74](https://indike.org/pramana/in.bauddha.taisho.1828.17.74) 答：有解此是見慢如餘處，更有但言我此勝彼不如等，設起我慢非一切煩惱皆起，又解：如是一切煩惱貪等並然，以常恒是常見清勝是取見等，故雖有是緣不似本質，緣名為境。餘處言上不緣下者，此是隨順理文。 > Answer: One explanation states that this is the conceit of view, as in other places, where it further only states, "I am superior to that, \[which is\] inferior, etc." Even if conceit of self arises, not all afflictions arise. Another explanation states: all afflictions such as greed, etc., are like this, because seeing things as permanent is the view of permanence, seeing them as pure and superior is the clinging to views, and so on; thus, although there is such an objective support, it does not resemble the fundamental substance, and taking the name as an object constitutes the sphere. Where other places say that higher realms do not take lower realms as objects, that is a text conforming to conventional reason. > — English (machine translation) (machine translation) - [Previous: 17.73](https://indike.org/pramana/in.bauddha.taisho.1828.17.73) - [Next: 17.75](https://indike.org/pramana/in.bauddha.taisho.1828.17.75) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1828.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.74) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.74](https://indike.org/pramana/in.bauddha.taisho.1828.17.74) · Pramāṇa