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# 瑜伽論記 17.92

瑜伽論記 17.92

- **Language:** Classical Chinese

### [17.92](https://indike.org/pramana/in.bauddha.taisho.1828.17.92)

基云：此中言菩薩以智力受生者，謂同對法以願力受生故，此果雖有漏亦有漏善業招，然隨願生故。言或七或九者，測云：後無義等二種受生，不離前七故，合即有七，業智既別開即有九。今解：引無義利即是第六，能引義利即是第七，故云先辨七種，更說後二種，故或九。解九門訖，下結餘句門此處不現，以狹問寬順前句答，以寬問狹順後句答，互有長短作四句答等，其義可知。

> Ji says: The statement here that bodhisattvas take rebirth by the power of wisdom means, as in the Abhidharma, taking rebirth by the power of vows; although this fruit is tainted and also brought about by tainted wholesome karma, it occurs in accordance with vows. Regarding the phrase 'either seven or nine': Ce says that the latter two kinds of rebirth, such as the meaningless, do not depart from the former seven, so combined there are seven; since karma and wisdom are distinct, expanded there are nine. Now it is explained: leading to what is unbeneficial is the sixth, and being able to lead to what is beneficial is the seventh; therefore it says that after first explaining the seven kinds, it further explains the latter two kinds, hence 'or nine.' The explanation of the nine doors is concluded. Below, the door of concluding remaining alternatives does not appear here: asking from the narrow to the broad is answered following the first alternative; asking from the broad to the narrow is answered following the second alternative; mutually having surplus or deficiency is answered by forming a fourfold alternative, and so forth. Their meaning can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.92) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.15.151) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.92](https://indike.org/pramana/in.bauddha.taisho.1828.17.92) · Pramāṇa
