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# 瑜伽論記 17.98

瑜伽論記 17.98

- **Language:** Classical Chinese

### [17.98](https://indike.org/pramana/in.bauddha.taisho.1828.17.98)

次簡取根本，故言如先所說不善業道，名根本業道所攝不善三業，基云：五相者謂根本業道身語意業三，及方便四後起五，此等如前本地第八廣解，其貪瞋等小乘無有加行俱是根本，今大乘亦有加行。

> Next, it singles out the fundamental \[act\]; hence it says, 'as previously explained, the unwholesome courses of karma are called the three unwholesome kinds of karma subsumed by the fundamental courses of karma.' Ji says: The five marks refer to: the fundamental courses of karma of bodily, vocal, and mental karma as three; preparatory effort as the fourth; and the subsequent action as the fifth. These are broadly explained as before in the eighth \[chapter\] of the Maulī Bhūmiḥ. For greed, anger, and the like, the Hīnayāna has no preparatory effort, all being fundamental; now the Mahāyāna also holds that they have preparatory effort.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.17.98) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.15.152) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.17.98](https://indike.org/pramana/in.bauddha.taisho.1828.17.98) · Pramāṇa
