[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 18.43 # 瑜伽論記 18.43 瑜伽論記 18.43 - **Language:** Classical Chinese ### [18.43](https://indike.org/pramana/in.bauddha.taisho.1828.18.43) 前中，言為治四例，說四念住者，修身念住治淨增，受念住治樂增，心念住治常增，法念住治我增。四定智者，三藏云：苦下四行相應智慧名決定智，以苦行治樂淨倒，無常行治常倒，空無我治我倒。言生故者，離蘊別有生法或我生。相故者，我體相相狀及業用等可知。言六不淨如聲聞地者，謂污穢不淨，苦惱不淨，下劣不淨，觀待不淨，煩惱不淨，速壞不淨也，執為無性顯為無性。顯為無性者，謂於諸諦心執為無口說為無也。 > In the former part, where it says 'in order to counteract the four inversions, the four applications of mindfulness are taught': cultivating the application of mindfulness to the body counteracts the superimposition of purity; the application of mindfulness to sensation counteracts the superimposition of pleasure; the application of mindfulness to the mind counteracts the superimposition of permanence; the application of mindfulness to phenomena counteracts the superimposition of self. As for 'the four definitive cognitions', the Tripiṭaka Master says: the wisdom associated with the four aspects under \[the truth of\] suffering is called definitive cognition, because the aspect of suffering counteracts the inversions of pleasure and purity, the aspect of impermanence counteracts the inversion of permanence, and emptiness and non-self counteract the inversion of self. Where it says 'by reason of arising', apart from the aggregates there is a separate phenomenon that arises, or a self arises. Where it says 'by reason of characteristic', the essential characteristic, appearance, activities, and so forth of the self can be known. Where it says 'the six impurities as in the Śrāvakabhūmi', they are: impurity of defilement, impurity of suffering and affliction, impurity of inferiority, impurity of relativity, impurity of afflictions, and impurity of rapid destruction. 'Clinging to intrinsic non-existence and manifesting intrinsic non-existence': 'manifesting intrinsic non-existence' means that with respect to the truths, one mentally grasps them as non-existent and verbally states that they are non-existent. > — English (machine translation) (machine translation) - [Previous: 18.42](https://indike.org/pramana/in.bauddha.taisho.1828.18.42) - [Next: 18.44](https://indike.org/pramana/in.bauddha.taisho.1828.18.44) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1828.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.18.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.18.43](https://indike.org/pramana/in.bauddha.taisho.1828.18.43) · Pramāṇa