[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 19.100 # 瑜伽論記 19.100 瑜伽論記 19.100 - **Language:** Classical Chinese ### [19.100](https://indike.org/pramana/in.bauddha.taisho.1828.19.100) 三明繫不繫。一唯欲界繫者是思，一種一分或三界繫者是信即，此一分及餘三此四是不繫者，即此信一分及戒智現觀邊現觀三，此四是不繫。一、通繫不繫者，究竟現觀以盡無生智通世間出世間，世間是繫若出世間是不繫。 > Third, explaining bound and unbound: The one that is bound exclusively to the desire realm is \[the direct realization through\] reflection. That which has one part of one type \[bound\] or is bound to the three realms is \[the direct realization through\] faith. Regarding "this one part and the other three—these four are unbound": that is, this one part of faith, as well as the three consisting of the direct realizations through morality, knowledge of the truths, and subsequent \[knowledge\]—these four are unbound. Regarding "one comprises both bound and unbound": the ultimate direct realization, by virtue of the knowledge of exhaustion and the knowledge of non-arising, comprises both the mundane and the supramundane; if mundane it is bound, and if supramundane it is unbound. > — English (machine translation) (machine translation) - [Previous: 19.99](https://indike.org/pramana/in.bauddha.taisho.1828.19.99) - [Next: 19.101](https://indike.org/pramana/in.bauddha.taisho.1828.19.101) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1828.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.19.100) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.19.100](https://indike.org/pramana/in.bauddha.taisho.1828.19.100) · Pramāṇa