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# 瑜伽論記 19.246

瑜伽論記 19.246

- **Language:** Classical Chinese

### [19.246](https://indike.org/pramana/in.bauddha.taisho.1828.19.246)

玄師述三藏云：從賴耶識中，名言種子生本質相，名為先分別所生，於眼識等上顯現影像相，從本性現故言及相所生，此二種相與尋求意識上顯現影像相，作本故云本性相，此名本性相者眾人共許故云共所成相，影像相者謂遍計所起勝解所現非住本性相者，此約尋求意識上顯現影像相為論。

> Master Xuan recounts the Tripiṭaka Master's statement: From the conventional-designation seeds in the ālaya-consciousness, the sign of the fundamental entity (vastu) arises, which is termed "produced by prior discrimination." When an image sign is manifested upon the eye-consciousness and so on, it is manifested from the inherent nature, and therefore it is said to be "and produced by signs." These two kinds of signs serve as the basis for the image signs manifested upon the seeking mental consciousness; hence they are termed "inherent signs." These are called inherent signs because they are universally acknowledged by all people, and thus are termed "jointly accomplished signs." Image signs are those produced by parikalpa and manifested by resolve, which do not abide as inherent signs; this is discussed in terms of the image signs manifested upon the seeking mental consciousness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.19.246) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.19.246](https://indike.org/pramana/in.bauddha.taisho.1828.19.246) · Pramāṇa
