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# 瑜伽論記 19.30

瑜伽論記 19.30

- **Language:** Classical Chinese

### [19.30](https://indike.org/pramana/in.bauddha.taisho.1828.19.30)

言苦受者，由食所起。撫育者已下，消釋經文。言於第一第二第四蓋中，宜坐時者，謂貪瞋掉悔，宜坐時對治。第三蓋中，宜行時者，睡眠蓋宜行時治。第五蓋中，宜俱時，疑蓋一種行坐二時皆得思量以為對治，為離師子相似長時極重失念無間睡故者，師子無畏晝夜多眠故言離彼。

> Regarding the statement that painful feeling is arisen from food: the passages from "nourishing" onwards explain the text of the sūtra. Regarding the statement that among the first, second, and fourth hindrances, it is suitable when sitting: this means that greed, ill will, and restlessness-and-regret are suitable to be countered when sitting. Among the third hindrance, it is suitable when walking: the hindrance of sleep is suitable to be countered when walking. Among the fifth hindrance, it is suitable at both times: the single hindrance of doubt can be deliberated upon as an antidote both when walking and when sitting. Regarding the statement "to be free from continuous sleep resembling a lion's long-lasting, extremely heavy loss of mindfulness": a lion has no fear and sleeps a great deal day and night; hence it says to be free from that.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.19.30) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.70.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.19.30](https://indike.org/pramana/in.bauddha.taisho.1828.19.30) · Pramāṇa
