[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 19.72 # 瑜伽論記 19.72 瑜伽論記 19.72 - **Language:** Classical Chinese ### [19.72](https://indike.org/pramana/in.bauddha.taisho.1828.19.72) 初境界為依處者，即是第一於境界貪。言餘有情為依處者，餘之五種於有情處起。又初二依處，各起一分雜染者，第一、於境唯貪；第二、於怨唯瞋，言所餘依處，各起俱分雜染者，第三、順教生貪後生餘惑；第四、雖於增上安樂眾生起瞋，欲令自得亦生貪等；第五、於有功德生貪，後時亦生餘惑；第六、雖於過失生瞋後時亦生貪等，故言所餘各起俱分。五種對治者，不淨等四倒治前四，第五捨心想治第五第六。後有異門六種愛恚，五種對治。一、事貪；二、事瞋；三、於三毒生貪，四、於三善根生瞋；五、於三善根生貪；六、於三毒生瞋。五種對治不淨與慈各治前二，於三作意中初治第三，第二治第四，第三作意合治第五第六，文顯可知。 > First, 'having sensory objects as a base' refers to the first, greed for sensory objects. The statement 'having other sentient beings as a base' means that the remaining five arise in relation to sentient beings. Furthermore, 'the first two bases each give rise to one part of defilement': the first has only greed regarding objects; the second has only anger regarding enemies. The statement 'the remaining bases each give rise to defilement of both parts': regarding the third, greed arises following the teaching, and later other afflictions arise; regarding the fourth, although anger arises toward beings with superior happiness, desiring to attain it for oneself also gives rise to greed and so forth; regarding the fifth, greed arises toward the virtuous, and later other afflictions also arise; regarding the sixth, although anger arises toward faults, later greed and so forth also arise. Thus it is said that the rest each give rise to both parts. Regarding the five remedies: the four remedies beginning with impurity remedy the first four; the fifth, the notion of equanimity, remedies the fifth and sixth. Later, there is an alternative formulation of six kinds of attachment and aversion with five remedies: 1. greed for things; 2. anger toward things; 3. greed arising toward the three poisons; 4. anger arising toward the three wholesome roots; 5. greed arising toward the three wholesome roots; 6. anger arising toward the three poisons. Of the five remedies, impurity and loving-kindness respectively remedy the first two; among the three mental applications, the first remedies the third, the second remedies the fourth, and the third mental application combines to remedy the fifth and sixth; the text is clear and understandable. > — English (machine translation) (machine translation) - [Previous: 19.71](https://indike.org/pramana/in.bauddha.taisho.1828.19.71) - [Next: 19.73](https://indike.org/pramana/in.bauddha.taisho.1828.19.73) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1828.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.19.72) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.19.72](https://indike.org/pramana/in.bauddha.taisho.1828.19.72) · Pramāṇa