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# 瑜伽論記 19.89

瑜伽論記 19.89

- **Language:** Classical Chinese

### [19.89](https://indike.org/pramana/in.bauddha.taisho.1828.19.89)

言尸羅有二相，能往善趣者，此中舉初唯說尸羅，不說定慧能生往之相也。以近往人遠至菩提，故言能生善趣也。一、攝受尸羅者，受具足戒等是。不缺尸羅者，護持禁戒是。

> Regarding the statement that morality has two aspects and is able to lead to good destinies: here, bringing up the beginning, it speaks only of morality, without speaking of the aspects of concentration and wisdom being able to give rise to proceeding \[there\]. Because it brings one near to being a human and far to reaching bodhi, it is said to be able to produce \[birth in\] good destinies. First is morality of gathering, such as receiving the full precepts. Morality without deficiency is guarding and maintaining the prohibitory precepts.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.19.89) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.19.89](https://indike.org/pramana/in.bauddha.taisho.1828.19.89) · Pramāṇa
