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# 瑜伽論記 2.170

瑜伽論記 2.170

- **Language:** Classical Chinese

### [2.170](https://indike.org/pramana/in.bauddha.taisho.1828.2.170)

若言果性是障緣者，如第一法亦因亦果，望種果性是障緣，被障不顯，望莖因性非障緣邊，既不被障則應顯，是則一法亦顯不顯，故不應理。

> If one says that effect-nature is the obstructing condition: taking the first dharma as both cause and effect, in relation to the seed, its effect-nature is the obstructing condition, so it is obstructed and unmanifest; in relation to the stalk, its cause-nature is not an obstructing condition, so since it is not obstructed it should be manifest. If so, a single dharma would be both manifest and unmanifest, which does not accord with reason.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.170) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.170](https://indike.org/pramana/in.bauddha.taisho.1828.2.170) · Pramāṇa
