[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.183 # 瑜伽論記 2.183 瑜伽論記 2.183 - **Language:** Classical Chinese ### [2.183](https://indike.org/pramana/in.bauddha.taisho.1828.2.183) 若相異者，性相實有，不應道理者，量云：去來性相，應非實有，異現在故，猶如兔角，大乘真如，非定異現在，故無不定過。 > Regarding "If the characteristics are different, that the nature and characteristics are substantially existent is unreasonable": The syllogism is: The natures and characteristics of the past and future should not be substantially existent, because they are different from the present, just like the horns of a hare. Mahāyāna's tathatā is not definitively different from the present, so there is no fallacy of inconclusiveness (anaikāntika). > — English (machine translation) (machine translation) - [Previous: 2.182](https://indike.org/pramana/in.bauddha.taisho.1828.2.182) - [Next: 2.184](https://indike.org/pramana/in.bauddha.taisho.1828.2.184) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.183) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.3.29) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.183](https://indike.org/pramana/in.bauddha.taisho.1828.2.183) · Pramāṇa