[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.200 # 瑜伽論記 2.200 瑜伽論記 2.200 - **Language:** Classical Chinese ### [2.200](https://indike.org/pramana/in.bauddha.taisho.1828.2.200) 第二難有二：一、未來不生，於今現在本無今生，量云：未來世法應非實有，無為不攝本不生故，如兔角等；二、未來未生而言死沒，量云：未來諸法應無死沒，本未生故，如虛空等。 > The second challenge has two parts: 1. The future does not arise, \[yet\] now in the present it originally did not exist and now arises. The syllogism is: The dharmas of the future time should not be substantially existent, because they are not unconditioned and originally do not arise, like the horns of a hare and the like. 2. Not having arisen in the future, it is said to perish. The syllogism is: The dharmas of the future should have no perishing, because they originally have not arisen, like space and the like. > — English (machine translation) (machine translation) - [Previous: 2.199](https://indike.org/pramana/in.bauddha.taisho.1828.2.199) - [Next: 2.201](https://indike.org/pramana/in.bauddha.taisho.1828.2.201) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.200) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.3.33) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.200](https://indike.org/pramana/in.bauddha.taisho.1828.2.200) · Pramāṇa