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# 瑜伽論記 2.202

瑜伽論記 2.202

- **Language:** Classical Chinese

### [2.202](https://indike.org/pramana/in.bauddha.taisho.1828.2.202)

第四難有三：一、本無業用，今有業用，是則本有今有等者，謂本有其體，今方有用，便有同前，緣生之中，第二過失，現在業用，非未來生，此於未來，便為未有，為量同前；二云，業用與法有異相，設有異者，未來現在，同實有相，唯說現在。獨有業用，理不可得，量云：汝宗未來應有業用，無為不攝體實有故，猶如現在；三云、業與本法無異相，難云：業用則體體本有，本無業用今方有者，不應正理。量云：業應本有，即體故，如體；體應本無，即業故，如業，餘三例破中。

> The fourth challenge has three parts: 1. Originally lacking activity, it now has activity, which means it originally existed and now exists, etc.: that is, its substance originally exists and only now has function; this incurs the same second fault as in the production by conditions above, where the present activity is not produced from the future, and thus does not exist in the future—the syllogism is the same as before. 2. It says: Activity and the dharma have different characteristics. Even if they are different, the future and present are identical in being substantially existent; stating that only the present exclusively possesses activity is logically unobtainable. The syllogism is: In your school, the future should possess activity, because it is not unconditioned and its substance is substantially existent, just like the present. 3. It says: Activity and the original dharma have no different characteristics. The challenge states: If activity is the substance, then since the substance originally exists, that it originally lacked activity and only now has it is unreasonable. The syllogism is: Activity should originally exist, because it is identical with the substance, like the substance; the substance should originally not exist, because it is identical with activity, like activity. In the parallel refutation of the remaining three:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.202) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.6.75) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.202](https://indike.org/pramana/in.bauddha.taisho.1828.2.202) · Pramāṇa
