[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.208 # 瑜伽論記 2.208 瑜伽論記 2.208 - **Language:** Classical Chinese ### [2.208](https://indike.org/pramana/in.bauddha.taisho.1828.2.208) 初中，彼宗緣無不生心，緣兔角等時，曾別見其兔，曾別見其角，合之一處，非今緣無。若爾，便與佛教相違，說無知無故；不爾，唯應有知其有。下難緣無覺者，是設遮計。 > In the first part: That school holds that consciousness does not arise with non-existence as an object; when cognizing the horns of a hare and the like, one previously saw the hare separately and previously saw the horns separately, and combines them in one place, which is not presently taking non-existence as an object. If so, this would contradict the Buddha's teaching, because he spoke of "knowing non-existence when it is non-existent"; otherwise, one should only know existence when it exists. The subsequent challenge regarding awareness taking non-existence as an object hypothetically wards off their assertion. > — English (machine translation) (machine translation) - [Previous: 2.207](https://indike.org/pramana/in.bauddha.taisho.1828.2.207) - [Next: 2.209](https://indike.org/pramana/in.bauddha.taisho.1828.2.209) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.208) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.3.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.208](https://indike.org/pramana/in.bauddha.taisho.1828.2.208) · Pramāṇa